Continued, from my Pilgrim Way Commentary on Romans:
Paul’s Burden For Israel 9:1-3
9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
“I speak the truth…I lie not” A most solemn oath, about as strong of an oath as a Christian can make, even calling upon Christ to witness it and verify it. Paul makes as strong a statement as he can to demonstrate that what he is about to say regarding his burden for Israel is true and is not just a put-on or a lot of pious hot-air. He will speak in a deliberate way in what he has to say.
“my conscience bearing me witness” It is when the conscience is under the control of the Holy Spirit does it become a reliable guide, not otherwise since then it may very well be defiled by sin. But Paul had a clear conscience which allowed him to say what he is about to say truthfully. These were the same Jews who tried to kill him, who persecuted his brethren, who blasphemed his Lord continually and who were implacable against his gospel. Their hate towards him and Christ knew no bounds. Yet Paul could still pray for them and desire their salvation, even if it had to involve his own damnation. Paul harbored no resentment against his persecutors. Not only were these Jews against Christ but they were also against Paul personally and would have killed Paul as they did his Master. Forty of them bound themselves under a great curse to eat no food or drink no water until they had tasted Paul’s blood. This is what Christianity does in the heart- it makes you love for and pray for your enemies who would like to see you dead. Can you pray for an enemy? Can you pray for those who despitefully use you? A Spirit-filled Christian can- and will do these things.
Would we be able to pray for our “kinsmen after the flesh” as Paul prayed for his? Can we pray for our fellow Americans (or for whatever ethnic group we belong), knowing how wicked most of them are and how against the gospel they may be? Can we have a burden for our own, for those in our own house, for our own wicked family members who may have done us great injury?
9:2 That I have great heaviness and continual sorrow in my heart.
This is what constitutes a burden for someone’s salvation, when that person (or in this context, nation) is on your heart continually and you can think of nothing else. This is the paradox of the Christian- he has a continual sorrow in his heart for the lost whom he loves while at the same time enjoying the great joy which accompanies salvation.
“continual sorrow” Paul’s burden for the Jews was no “fly by night” thing or just some emotional distress that came around whenever he sat in a missions conference. It was continual with him, a constant companion that dogged every waking hour. It was a permanent fixture with him and made up his spiritual fiber.
9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
“wish” is in the imperfect tense. Paul had started wishing this at some undisclosed time in the past and he was still wishing this, as he had not yet stopped, as his burden had not yet been fulfilled.
“accursed” Strong’s #331 anathema, a gift given by vow or in fulfillment of a promise, and given up or devoted to destruction for God’s sake, given up to the curse and destruction, accursed. It answers to the Hebrew “cherem”, which the Septuagint translates by it, and means either a thing or person separated from its former state or condition, and devoted to destruction. In this sense it is used, Deuteronomy 7:25, 26; Joshua 6:17, 18; 7:12. It denotes an indissoluble vow. Paul was willing to give of himself as a sacrifice devoted to utter destruction and condemnation if it would result in Israel’s salvation. In the fullest sense, Paul was willing to go to hell for his countrymen if it would result in their salvation. Of course, it would not, as Paul was a sinner with his own sins and a sinner cannot pay the sin debt for another sinner since he also has a debt of his own that would first have to be discharged- impossible except through the blood of Christ. There is therefore no way anyone could claim that Paul was anti-Semitic in any of his writings. But what Paul wished for himself is what Jesus has already done for the nation of Israel on the cross! Paul realizes he must be patient for the salvation of Israel, as it will not happen in his lifetime, although he wishes he would be alive to witness it.
The commentators tend to water this down to something like “separated from Christ” rather than “accursed from Christ”. They have difficulty understanding such a burden because few of them have probably ever felt anything even a tenth as intense for someone’s conversion. No, we will keep the strength and force of these words. Paul was willing to go to hell on behalf of the Jews if it would have led to their salvation.
“I could wish myself accursed…” This may sound like pious dribble but Paul says in 9:1 “My conscience bears me witness in the Holy Ghost”. Paul’s burden was genuine and that was one of the secrets as to why God used Paul the way he did. And very few Christians understand this kind of burden. Paul here is showing his willingness to be cursed for Israel, but not its necessity. But could Paul use any stronger words to express his crushing burden for the salvation of his people?
“I could wish myself accursed…” Compare with what Moses said in Exodus 32:32 “…blot me out of thy book!” Moses would have understood something about Paul’s burden for Israel.
“my kinsmen” Although a Christian, Paul, a former Jew religiously, still considered himself Jewish, at least racially.
1. Israel’s Position- “my brethren, my kinsmen according to the flesh” 9:3
2. Israel’s Privilege- “Who are Israelites…and the service of God and the promises” 9:4
3. Israel’s Pedigree- “whose are the fathers” 9:5 (Ian Paisley, An Exposition of the Epistle to the Romans, page144).